Традиция Друкпа Кагью
Основателем традиции Друкпа Кагью был Лингчен Репа, Пема Дорже
(1128-1188). Он был учеником Пагмо Друкпы, ваджрного брата первого
Кармапы. Хотя Лингчен Репа был безмерно открыт и предан своему Учителю,
Реализации он достиг спонтанно и без усилий. За такие качества Его называли Сарахой Тибета.
(Сараха - великий Мастер, достигший Реализации; один из 84-х Махасиддхов Индии).
Его главным учеником был Цангпа Гья Репа, Еше Дордже (1161-1211). Он -первый Друкчен
Ринпоче. Его деятельность на благо живых существ и достижения в Дхарме так велики, что
уже при Его жизни говорили: “Половина тибетцев - Друкпа Кагью; из них половина - нищие-бродяги,
а вторая -Реализованные Мастера“.
Tsangpa Gyare went to a place
called Nam between Lhasa and Tsurphu and saw nine dragons
in that place. They flew up from there to the sky and begun
roaring. On that place, in 1205, Tsangpa Gyare established
his Dharma seat and he called it Namdruk Center. Thus it became
known as Namdruk Monastery and Tsangpa Gyare decided to name
the lineage that spread from it as Drukpa Kagyud.
His lineage pervaded Ladakh, Kashmir
and the Swat Valley of today’s Pakistan, as well as Western
Tibet and China. From his lineage there was a continuous line
of great-realized Masters.
In the early 15th. Century came Pema Karpo “White Lotus”,
the fourth Drukchen Rinpoche, one of the best-known Drukpa
Kagyud lineage holders, acknowledged as an emanation of Avalokiteshvara.
One of his many disciples, Yongzin Ngawang Zangpo, a lineage
holder of meditation and realization, had numerous disciples
among whom 45 principal ones reached the level of realization
where there is no distinction between meditation and no meditation
– a skillful integration of meditation into mundane life.
The three supreme disciples among
these 45 realized masters were Taktsang Repa, Khampa Karma
Tenphel (1548-1627) (the 1st. Khamtrul Rinpoche) and Konchok
Gyalpo (the 1st. Dorzong Rinpoche). Prophecies were given
to each by their teacher. Taksang Repa went on to establish
Hemis Monastery in Ladakh and from there, spread the Drukpa
Kagyud teachings throughout the North-Western region of Tibet.
Karma Tenphel established retreat
centers in Kham and had many great disciples. From there he
founded Khampagar Monastery and institutes, retreat centers,
branch monasteries and nunneries that were finally, through
his later incarnations, to number almost 200. And Konchok
Gyalpo was sent to spread the teachings in China, but on the
way he was attacked by very aggressive robbers from Rongmi
in Kham and due to his apparent invincibility the robbers
developed a spontaneous and devoted faith on him and asked
him to stay in Rongmi. The 1st. Dorzong Rinpoche established
there his first retreat place, Dorje Dzong.
According to the records and history
of the Drukpa Kagyud monasteries in Kham written by the 8th
Khamtrul Rinpoche in 1961, Taktsang Repa, Khampa Karma Tenphel
and Konchok Gyalpo were the most important at the time.
Khamtrul Rinpoche in turn had
three main disciples: Zigar Sonam Gyamtso, the 1st Zigar Rinpoche;
Trulshig Trinley Gyamtso, the 1st in the line of Adeu Rinpoche,
and Drukpa Choegyal Gyamtso (b.1578), the 1st Dugu Choegyal
Rinpoche. These three Dharma brothers were known as the three
oceans and are now in their eighth reincarnations
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